the silk road

Names are always beautiful. As beautiful 
as we can imagine them to be. Framing 
them with the lines of our wants, the unsaid 
and unanswered needs. We tell and we do not
tell; the yearnings are always difficult,

no words come, they balk at the touch.
If I may be direct, how will you respond?
If I tell you I wonder how it will be
to be right across you, the table meant
for two? It is possible.

All these exchanges happening while sharing
a metaphysical table. So it is this, we
have no bodies, no faces, no names; but
how the words flow. Moving and always
in a state of unsettled be-coming.

The silk road can be seen from outside
our window; a candle flickers, you unfold
a table napkin; I search for a word trying
to find an excuse to look at you.
Someone comes close, asks what we'll have
for dinner. 

the steady rhythm

There is a steady rhythm in the pulse of the universe.
This I believe 
At the same time I believe

The necessary erratic erranty of the cosmos.
The Great Barrier Reef is dead
And the thousands of salmon continue living

Their lives all about the long return.
So ours, also, must be.

From where to where, from whom to whom, the definitions
May not be necessary.
What is it that we truly long for?

That which is repeated over and over lying between
All the lines and names and breaths
Including the time we stare at the seemingly 

Boundless sea.
Have we moved enough yet? 

Farther or closer who is to know.

a dark impenetrable forest

It is raining now where I am. 
The heater hums, the gray will not leave
until the weeks of winter will finally
exhaust themselves. In the meantime

the tea, the sound of rain, the days
in the calendar filling up
like things to do that march on and on.
I sense my right eye stooping now
like an old working dog. It means
the glasses will have to be changed.

In the meantime, how to talk about
translation? When everything 
we manifest are truly incomplete.
A student, armed with practice and theory, 
argues: translation is always a gain.
In time

one will know gentleness; and why 
the horizon is what it is: something
perceivable, what we can move towards
eternally, as we would a dream, 
as we would each breath. Always beyond. 

There are many ways to live.
Even the one who ruminates drinks tea,
the bag possibly packed in a factory 
filled with underpaid men and women,
children too, in some developing country 
never far beyond.

All in an open circle.
Echos-monde.
The water from this rain.
Me. You. What the limitations I have
make of You other than the You
that you actually live. What we imagine
of ourselves, of each other. 
To one another.

In the meantime, I write a letter
to a You.
Letter without postal stamp, physical 
address, even a legible name. As though
believing the tangible is an organic case 
always subject to decay, unable to contain
what we are truly trying to reach.

young man

The list for the grocery would be short.
But walking through the aisles, 
By itself, The List would grow, long and
With wings, maybe, as in poultry.
And promising as in spices, sweet like
Dates in a section closer to wines.
It would be important to impress the girl, 
Nope, not soda or beer or pizza.
Not in that old way of wooing 
That she would be a queen, 
In the kitchen.
The young man would show off he could
Make fire and keep a pot warm,
Apologize as well he's no cook, but
She should stay put on the high chair
And enjoy his attempt to show grandly
What he has trouble saying plain.
And the pretext for her coming over?
Anything but a movie on a small screen,
Anything that would lead to the couch,
Anything that would lead to anywhere else
Except the kitchen.
And seeing him trying not to be a klutz
In an apron with a wooden ladle, she
Would most likely offer to cut the onions.
Between the two of them, someone would 
Banter and another would quip,
And laughter a chorus that would fill.
The fried chicken wings, burnt.
The butternut soup, no salt.
Only the multigrain bread absolved.
He: "We got the dates, though."
She: "And this is some wine."

trace

More likely than not, the Japanese
got it right. About the traces
in our lives--our very long lives, 
perhaps, very long till our souls 
grow very tired and very old.
                             And 
more likely, Buddha, as well,
got it right. About the traces
in our lives--our very long lives,
perhaps, very long till our souls
grow very tired and very old.
                            

a long goodbye 2

Are we not merely a passing?
A mere body of memory
That dissolves inevitably
Into traces? Even the earth 
That keeps us in its bosom

Means to erase us, compost
Of nothing significantly
Important, if only for a moment
There in that briefest
Brief encounter: soul meeting

In timid attempt at love,
Immortality, that kind of song
Praising our own slow passing.
We have given it a name:

Life. Love. Living. Song.
Poetry. Your name. Mine.
Others we know of. All of us
Mere passing, remembering
Each other in hopes of staying.

Disenchantment

Is perhaps what happens
time and again until 

believing and loving
becomes hard work.

It must begin sooner 
than later in others

more frequently and less
to some, possibly why

it cannot be helped: being
lonely whether one knows it

or not; there are always
alternative companions:

a book, a dog, a date
and sometimes, shadows.

the child

so we are patient with god
who has own time
mysterious

something neither one can
measure by logic
affection

longer than mortal patience
length of time
by breaths

or by turn of tides seasons 
revolutions of peoples
planets...

some parts of this country
god is a child
who laughs

is good is teasing is letting
us run afraid of our own
limitations

frames of mind

I don't mean the flowers, I say, when I meant how the day was. We were at her little yard, a patch of grass trying to populate in spite lack of water and too much sun; it has a few herbs here and there, spots of turmeric and also what resembles dill. Not too long ago, I helped tend her basil. The jasmine tree, flowering this time of the year, has a series of firefly lights. Twinkling now and making mellow glows, making being in the yard feel it is those years again. Letting some part of the evening seem to wait for the sweet telltale scent of pot.  

She brings a dainty white pot of oolong tea; on her other hand, a book she is about to finish: about a man proving evil in the world. I am cynical about it: evil needs no proving; but keep peace anyway: she most likely is as cynical about poetry.

I think instead it is quite an evening. Remembering the time we had wine and talked--while embers used to grill the fish for dinner slowly turned to ash--about things forgotten now. What did we talk about?

This evening it is about a possible trip to C: the guide says white sand beach, waterfalls, springs. There again the pictures of sunsets, horizons and outrigger boats. In essence they mean leaving. I notice the slice of red watermelon on a plate placed on the table for me and the palm-size local papaya for her. I think about what I might not have for a long time soon. What we try not to talk about.

The slight headache I have had earlier returns. A breeze passes and the bamboo chimes on her doorway make their water sounds. I pet one of the dogs. It is quite an evening. I shove the rest of the papers and things to do in a full drawer in mind.

a clearing in the woods

Let me tell you a secret. This

          is my clearing in the woods

                       shared only by you.
          
                               Three years now.


I have grown a little too old for public 
announcements, the way younger ones have made 
out of the internet: a potted plant, a garden, 
a landscape, a directed trail to the woodshed 
by the lake right after the painted sign 
on reclaimed wood: Welcome Crowd 
tail as they hunt in search of themselves.

Consider the woods at the back of my house
through the screened door opened by keypad.
A password uttered in silent type.
The woods, metaphors of the real: the steel gate
needs fixing; the few garden herbs that survived
the yard onslaught of a playful young dog; 
list of things to do including translations

of poems for anthology, necessary visit
to the bank, call from the secretary, 
a last stretch of familiarity. I walk through
the woods throughout the day 

with some moments of clarity as when 
being in transit between actual places,
as when I hold my oldest dog 
who (I am afraid) I might not see again.
As when I allow myself to be fragile 

to a woman's love. As when I sit, seemingly 
alone in this private clearing in the woods 
in quiet company with a fellow soul.

words do not die, one must remember the sunshine

Words do not die, one must remember the sunshine
what it was that used to feel 
the world is large enough for all the rooms 

of love. 
All the windows open, you kiss by the street
both twenty 

or something again. Words do not die, especially
unsaid what it was that used to feel
what was meant when she said 

to never call again. One must remember the sunshine.
Words do not die in another universe
someone has courage to dial the phone again.

McKinley

1
What is in this country of struggle.

2
Y the German who, in the beginning
arrived merely to accompany the wife, 
now asks to stay another year. This.
This place no longer so terrible 
as once thought. There is a book

3 
Of poems in English & Spanish on my table.
A gift for them 
on their last Christmas here. This.

4
Why do we expect never to see each other again.

5
There is a Filipina who married a German.
And I want to try
to understand how they found each other
between two languages.
Y the German says are you leaving next year?

6
Yes.

7
Next year comes with many things
I try not to think when I come home at dusk,
when the dogs and I walk after dinner
and the night wind is crisp. 

8
So many to be left behind: such need pack light.
(She)
And the dogs (W the eldest, does she know
that these days when I pat her I say goodbye).
This, among others.

9
Dogs of this country cannot survive such cold.

10
Y the German says so very long. 
I do not continue the talk.
She and I barely talk 
of these things.
Y the German asks what about sex.

11
What is in this country of struggle.

12
Walking home dusks these days, 
I try to memorise the turmeric sky
and the shadow of a coconut tree. 
(And like a scene from a bad movie) I find myself
refusing to write.

where you and i are

Names can be deceiving.
A letter, when given to a room
Ceases the room to be.

What is a room?
Room that is in a house, that is in
A life, that is a space

To occupy as love would
Inhabit a time.
And loving, a state of habitation.

Where you and I are, shall we
Receive a name for it or forgoing
Let the where itself be.

I thought of a lover by another name 
In another way, is still a lover.
As love is afraid and brave

Certain of uncertain.

right across

some form of paradise

there are photos and memories and dreams
to keep close in pocket, in mind, in sleep
when one finally holds oneself 
grown and able, still
with fears no more
and no less than
a child's

photo by S. Kho Nervez

the long drive from Saavedra

And it comes to me again.

Even not yet absolute, 
the one remaining 
year in this country. 

From Germany, J sends
congratulations saying
his own return after

Denmark and torn Israel. 
Till we meet again, I say
motioning the years 

near a decade or so. Or
so. G is now rarely
mentioned, left

(after retirement) several
pages back. In Spain. 
In other points elsewhere.

The marching continues
off from coast to coast.
In middle, Raymund

takes his off-road motor
to return to his kids--
a last save before

they are all grown.
G had always said
about the passing

of grace, nothing 
permanent except what
the moment has. 

And it comes to me again.

Even not yet absolute, 
the one remaining 
year in this country. 

During the not-long-enough

drive from Saavedra

to her warmth.

And it comes to me again. 

Nights 

we hold as long as we can.

drowning with woman

Counterculture communes in the 60s and 70s
attempted to distill love
through music, herbs, and freedom in forest
idyllic edens or as thought to be.

My own short experience told me 
youth has a way of imagining 
as does any spring beginnings.
To have a time of easy belief in hope

has its own good, if only to make the later years
bearable with dream-like memories. 

There is always something beautiful
about the long ago we have lived or survived.
Thus, that smile when we are
alone one morning with second cup of coffee

and remembering. Times, there, of love
also of beauty we had not recognised
while it looked us on the face. Gentle gust.
Perched on our palms like easy wind.  

How time flies. 

The hours we wasted arguing and hating
each other as much as ourselves for 
nonetheless loving both self and other. 
No counterculture communes truly survived.

There is no way to distill love.

exes and whys

The programmer I am working with now
knows the landscape and language
I only have the vaguest idea about.
Her algorithmic words she translates
meeting on a plane with my verse 
in an art collaboration we call mad.
On her 13-inch MacAir, 
black on violet Queer. I wonder about
the prompt for such declaration or
the necessity for staking such name.
Or any name for that matter, names
being able and unable to define
at the same time. I understand and not
many familiar names people call
themselves to make more human.
An agender, for instance, refuses any
line, that mark, which maps shapes,
forms, volume, movement, spaces.
The project we are working on
brings abstract spaces into a real.
Something one can hold onto,
participate in. How so many things
I do not fully understand, except,
as the collaboration's theme goes,
we are all children of Eve.

Corinthian verse

I have stopped defining love, because I can't.
I am resigned to some things impossible, because
Mere I am. Words are as large as universes
Capable of holding entireties I cannot even
Imagine, even though I try volunteering 
As writer, mere puppet of voices.

How can anyone be so certain of things?
Even this body may not be real, real only
Because I cannot see so many other
Things. My awareness, so limited. Dogs know
More than I ever would, the unseen, smells
Of worlds. They also know about love

Unconditional.
















after a line from Mary Oliver

who we are

Who are we but merely
the sum of things

Nothing more than a passing
dust

Many believe to be
eternal in another form

Among others intangible
love and soul

Are we the unnameable
merely

A force in relation to 
all love     






photo by Y. Schneidt