Winds blow and leaves

A document arrived this morning.
I was on my way out, I decided to leave 
the large envelope in the living room.
I was supposed to have a daylight-day:
somewhere off the desk, 
a table outdoors finally. With a book
to mean nothing else but joy.
Shoes without socks, ripped jeans, an apple.
But something else always happens, the way
things, unexpected, do.
I returned the book unread,
the apple without a bite. I returned
hungry and angry

receiving another unhappy news.
When will things go away? I want to go away.
But the winds blow and leaves 
stay on the branches.

I think about meeting you

I think about meeting you 
in spring when the forsythias are in bloom
and on the twigs of trees are flowers
and the days are lovely,
the nights are cool.
It would be like we are young again
believing there may be worries 
but nothing could stop us from loving.
And then we would extend the hours
into a one long inexhaustible conversation
as though a movie.
As though a movie.

the wall is thin

At the conference this morning, an independent researcher
reads her paper about nostalgia and peoples in transit.
She says "doors" to answer in an ambiguous way a question
from the audience; she describes as doors the door 
of airplanes that, like magic, one comes through to places;
also the screen of phones like doors.
My friend J- is having a depression and is remembering
all the people who used to read poetry with him; they are 
all either dead or have gone away. He repeatedly says

come over the house for dinner, but that last time his wife
casually says "I have no friends", repeating it as she leans 
on the doorframe. It troubles me to this day.
What can a person say to someone well past his fifties
with two children not yet even of school age? There are
children in the news feeds, children from far away, dying.
The graduate student who, during consultation, repeatedly

say how she did her work she did her work she did 
her best, her work
was truly only navel gazing 
at her own miseries. Sometimes it angers me

but only because I have been to countries of bone dry misery.
Where people do not have rooms for pathologized miseries, 
caught as they were in systemic and vicious precarity.
It troubles me to this day, how I cannot say
stop it

because I have no right to; because I, too, am flawed with
my own miseries, trifling in the larger scheme of things.
What can I say that will be of interest to you?
When I come home and open the door and see you, beautiful 
calves, legs stretched comfortably while your feet rest 
on the table after a long day at work, your attention now 
on a book, your long braided hair, what is there to say?

I hope there will be no need of words. I will 
fall on the space beside you, a door, a sigh,
so at last there will be no need of words.

be careful of adventures

Be careful of adventures. The point is 
not always the going but the be-coming 
something else, familiar and not. 
The change, something that will happen, 
that has happened, within. We will not

be ever the same again, as the river
is crossed, as the day has ended.
As we have entered the wilderness
of love or of loneliness--the being
that was once our old selves suddenly

turning to be so much younger, so much 
a believer than we have finally become
here on the other side. 

the unsame world

How can we live in a same world?
I made the mistake of looking out 
the clear glass of the front door 

and smiled (did I really?)
           
that the man who saw it took it
as sign he could shovel.
My shovel was leaning on the porch

so there was no need of him.

But it was early in the morning
and I was just coming down to tea
and the man was cold, explaining

his deal for something to eat.

The things we could, need to do.
The real things beyond our real.
I didn't carry

cash, what is also called the thin
line between warmth and cold, 
the places where people stood. 

by the river

A mile from where I am, there is a river.
There are ducks, some other birds. The water
fragments and glistens like glass, and runs
with a sound like bodied spirit-wind.

Sometimes the afternoon walks take me there.
Mostly to see the sun 
set behind the mountains. Beautiful sky.
There are men who sport fish, bass usually.

It is tempting to do the same; though, 
why bait and hook a fish merely for pleasure
stops me in much the same way
I stop myself from crossing what separates 

us.

archive

Three nights ago, exactly, I dreamed 
the woman from five years ago 
whom I've lost to Germany, married 

to a man my jealousy--
    how it shames me to myself 
    that one word over which anger 
    appears more dignified or honorable--

could easily stain undesirable,
something I nonetheless do not do.
Knowing it is my own ego

at fault and not the man himself 
who, on an even keel, I hope would
love her more than she does herself,

which is really another way of saying
more than I had, could.
Three nights ago, exactly, I dreamed

her, with a face I have never ever seen
before but still easily recognized
in the way of those eyes, those cheekbones,

those lips, and arms, and the very is-ness
of her. In the dream, she has grown
more toned, stronger in the way I have

no knowing whether it is out of brokenness
or something finally better. Knowing only
how it was so long ago since 

her dancing was a way to
punish her own body, wring out and into it 
the pain of her psyche:

The weight of words, she called it.
One day, she said, you'll never 
see me again... Three nights ago, exactly,

I saw her again in the dream:
the toned muscles, the scent of her,
"air ballet" I thought,

all that cloth, and all that wringing,
lifting as though made light
the weight of being.

Was she happy? I could not ask
in the dream, our faces were so close.
We could kiss, were about to, would

kiss I do not remember upon waking.
Only the recurring sense, as always,
that I had a chance and I chose

to lose it.

the teddy bear and the doll

Simone de Beauvoir might as well have corrected 
Freud, showing him without raising her voice, 
how the lack is not the girl's, but the boy's.

Freud had glorified the boy's little thing which
Simone describes as wart, in other words,
insignificant. She says

everyone begins protected and pees sitting down, 
until the boy 
is weaned again and is told

"Stand up, you are a man."
"Stand up, be a man."

And so the pain is converted, becomes aversion.
The want, into compensation. 
And then both of them meet, Freud and Simone,

on the same road noting the girl with her doll
and the boy with his penis and his animal toy,
the teddy. Notice

it is Freud, as nearly all men, who is trapped
in his family name; it is Simone who has her own.
As nearly all women, able to move fluidly

one house into another, belonging truly to
no one but herself. Her own name she keeps
no matter the changing family names.

It is all, really, a matter of perspective.

Whenever I see a woman, I know how small I am
against the mystery of worlds, the layers
she knows of life and living and loving, depths

I can never be, trapped on the shallows.
How I compensate, like everyone else.

More nights ahead

We can put together a hundred or more possibilities,
letting two characters meet, in spite the number
of ways, streets, corners, bars, restaurants, cities.
Did you not once say you will have a hard drink
at the bar at the edge of your sleep? Even though cold,
I have returned to the uncertainty of outdoors now, 
stopping at diners where tired men and tired waitresses
call each other by name. The home fries both nostalgic
and sorry. Something always pulls me back. 

Sometimes I look up and watch flocks of birds, mostly
when flocks of young people pass by. Do they
know how we can devote our entire lives
to a cause truly lost?
How the foolish idealism of our once immortal
sense drove us to where we are now. Here...

And is it wrong to think women like you will always be
less lonely? I have come to deny myself. But 
how it bangs its fists on my door wanting
to be let out, telling me 
I am human, human, human. 
So I try to keep away from the door,
away from the bar at the edge of your sleep.

It goes the same way

and the professor says Hegel,
I understand, is a difficult
read, that
Derrida, afraid, couldn't
count the times he revised
his work on Hegel. Hegel 
anticipating our responses
still 
two hundred years later.
No change then, this 
phenomenon that is ourselves. 

What does it mean, this line?

The room remains quiet. 
Graduate students now past 
the courage of teenagers
(who saw futility 
on first day and left)
wrestle within themselves.
Mostly looking away.

Karl and Mao, Fanon, Butler...
The professor, his 
three translations
and academic German.

The room where empty chairs
outnumber the class
below the first floor
where one entire wall is
glass windows looking straight
at an unpainted concrete wall.

What does it mean, this line?











  

It goes the same way

and the professor says Hegel,
I understand, is a difficult
read, that
Derrida, afraid, couldn't
count the times he revised
his work on Hegel. Hegel 
anticipating our responses
still 
two hundred years later.
No change then, this 
phenomenon that is ourselves. 

What does it mean, this line?

The room remains quiet. 
Graduate students now past 
the courage of teenagers
(who saw futility 
on first day and left)
wrestle within themselves.
Mostly looking away.

Karl and Mao, Fanon, Butler...
The professor, his 
three translations
and pocket German.

The room where empty chairs
outnumber the class
below the first floor
where one entire wall is
glass windows looking straight
at an unpainted concrete wall.

What does it mean, this line?











  

(where it is foggiest) a long goodbye 6

Easy to say this place the foggiest so far--but I will not
Succumb to hyperbole. Although not all the time, 
I measure words well--as much as possible
Neither too much or less, it matters. Although the golden rule
More often does not happen. Cannot be humanly applied.
Here we are anyway--playing

The trying-hard little hand of god over lives that matter 
Only as far as the thread of empathy goes, stretched little farther
By pity. Like the stray dog outside the gate

I feed but do not take in. Room in the heart does not translate
Well in actual logistics. (But I am angry writing this
The id wrestled down, one against two.) I count

Weeks in one hand: my one special dog, old now, I cannot bring.
The rest, I think with a lawyer, I can leave more easily...

a long goodbye 3

Dear Friend, I fancy meeting you in a very crowded street in an intersection of peoples when the red light turns green and everyone including ourselves rush forward to our own elsewheres. 

The preciseness of things will allow us not to see each other unlike the way one morning on a particular June day I met again at once four people in a corner paces away from ---. 

One I was with about two years in my early twenties with no love lost between us at parting. One met in the late twenties leg of whitewashed paintings. Another through her large scales paintings of cats and flowers. The fourth mere hours from an airport. 

What are the chances we meet again? Together in a spot as if rehearsed sometime somewhere. If at ten dreaming in California someone tells us we will commit suicide at 26 and have PhD at 36 and then be half way around the world bearing a kind of slowness of

Being, that there will be sunshine and sea and we will wonder if this is still life or dream. Why should we not fancy multiverses where in another life some things did not happen and all these merely a child's wondering. A child still must be dreaming elsewhere 

On a bed with starships taped on the ceiling and midmorning flooding in a roomful of books. Or must it be a dog, one of the hundreds of strays in a Catholic country with least love for the least. I fancy hectares of land where dogs run and not only dream. When I move 

From one place to another and meet people and memorise faces in spite myself I fancy meeting them again in another life. One where hurriedly passing the crisscrossing pedestrian lines we are less estranged from ourselves.

a long goodbye 2

Are we not merely a passing?
A mere body of memory
That dissolves inevitably
Into traces? Even the earth 
That keeps us in its bosom

Means to erase us, compost
Of nothing significantly
Important, if only for a moment
There in that briefest
Brief encounter: soul meeting

In timid attempt at love,
Immortality, that kind of song
Praising our own slow passing.
We have given it a name:

Life. Love. Living. Song.
Poetry. Your name. Mine.
Others we know of. All of us
Mere passing, remembering
Each other in hopes of staying.

where stars are

Soon, he knows, he will start writing about stars
the sky being a single dome under where they all are.
Not very original, in the same way at one time
someone wrote it is the same sea where they were
wading their feet together merely few hundred miles apart.
He doubts writing about stars would help.
He doubts poetry helps.
Suspicious of words now, finding them out
self-entitled ants proclaiming able to make anything 
better: soul, world, future. Who listens to them, poets?
The heart has finer than fine a multitude of strings

Does poetry even matter against the literal onslaughts
to the body? Real bills, real houselessness, real hunger.
He doubts poetry;
doubts himself, a fool.
But the stars were, are, will still be there. Themselves
mocking the ephemeral fears of his temporal body.

And what about at the sacristy

Grandmother, when I was so much younger, brought me
To the sacristy. It was my birthday. A man was there.
He was wearing a gown, wearing a smile, and smelled
Of something else. I was supposed to ask for blessing
Only he was able to give, or so said Grandmother.
This was another lifetime ago, of course, although

I still do remember the door. And the wall. The shape
Of what was dark and deeply engraved on sides of pews.
Grandmother smelling of talc and old lipstick,
The old man with his voice thick as torso.
The noviciate I whispered with one night of songs
Who stepped back into the shadows in fear when told.

The bible has long been unread. The child on afternoons
Reading verses long gone. Still, these days I continue 
To refer what it is: poetry: the word turning flesh.
The old man who was called Father was a stranger.
Grandmother has stories I will never come to know.
I heard a bell outside the sacristy

And with the door I had come into behind me, the man
Turned his back towards a blind corner in the room
And disappeared. There is always another door.

Room

Consider a room with two doors
One facing east the other west
Both meeting at the same 

Room where one meets another
Where there is no Other
Where the floor between is

A border that is not---
A space undefined
A place familiar

the child

so we are patient with god
who has own time
mysterious

something neither one can
measure by logic
affection

longer than mortal patience
length of time
by breaths

or by turn of tides seasons 
revolutions of peoples
planets...

some parts of this country
god is a child
who laughs

is good is teasing is letting
us run afraid of our own
limitations

from a burning room

I am slow to anger, except in particular times
There is no water. Nothing except dry heat
For instance this, in forsaken countries
(for there really are such forsaken places).

It was not always like this, the slowness 
The calm with which I attempt to take in stride
The many kinds of failure: processes and people.
There had been much audacity when I was younger:

Edition of myself that had not yet known better 
Someone I can now only admire on those still 
Burning in fire, those still absolutely certain 
On certainty. Leading the walk ahead convinced 

Nothing cannot be surpassed, no matter literal. 
Such admirable conviction! Such admirable anger!

Perhaps anger can be exhausted, though not all
Not all. There is still anger in reserves 
The kind that is slow to come, vengeful 
Poisonous and antipathetic, something that does

Not easily yield to forgiving or forgetting--
It is terrible! As all things are when passions
Come alive. Who is afraid? Who else is afraid?

how would you want to be born

If you were to decide, would you want to be born
into exactly the same way you are now?
There is a correct answer and there is 
a truthful one. The correct answer is

always a Yes for all believed-to-be moral
reasons including resignation to fate.
The more truthful one, far from it. Why
would you choose again exactly the same

circumstance that led you beating your own breast
calling out to a universe that does not answer
why all these senseless pain (war-torn refugees,
hunger, true hunger and true abandonment) while

others worry more wind to sail their yacht?
The young people at the university yesterday
organised themselves and came to the streets 
raised their fists in claims of revolution.

Some of them took their poetry and slammed,
invited me to come and speak (with them).
I could not place a word to what I feel.
Perhaps I have grown too old:

I still want to believe, but