trace

More likely than not, the Japanese
got it right. About the traces
in our lives--our very long lives, 
perhaps, very long till our souls 
grow very tired and very old.
                             And 
more likely, Buddha, as well,
got it right. About the traces
in our lives--our very long lives,
perhaps, very long till our souls
grow very tired and very old.
                            

by the river

A mile from where I am, there is a river.
There are ducks, some other birds. The water
fragments and glistens like glass, and runs
with a sound like bodied spirit-wind.

Sometimes the afternoon walks take me there.
Mostly to see the sun 
set behind the mountains. Beautiful sky.
There are men who sport fish, bass usually.

It is tempting to do the same; though, 
why bait and hook a fish merely for pleasure
stops me in much the same way
I stop myself from crossing what separates 

us.

orange

Landlocked, it is almost merely imagination
that island exists, where the bamboo wind chimes
hang above the door and sunshine spills 
on the floor and still so much left share--
the entire island a lake of sun.

Landlocked in the east, I move the writing desk
closest to the window and place 
the small pot of ivy on the sill. I watch the tree
standing at perfect distance, visible 
from crown to base, turn to fire to charcoal.

Snowflakes come between days. I take time
to watch squirrels and stray cats and walk
afternoons in this country of dreams. Yesterday
the little bookshop at the edge of the town
put up their closing sign. Mostly, all is quiet.

I am coming to know again friends who are sad.
Some mad. Mostly sad. 
These are not secrets. What is all over the news.
But what was I thinking about only four weeks ago,
standing at the edge of the west coast,

inhaling the Pacific?

And do you remember that poem by Gary Soto?
The one about a boy meeting a girl.
He held her hand, and on the other, he held
an orange, and it was bright, bright like fire.

archive

Three nights ago, exactly, I dreamed 
the woman from five years ago 
whom I've lost to Germany, married 

to a man my jealousy--
    how it shames me to myself 
    that one word over which anger 
    appears more dignified or honorable--

could easily stain undesirable,
something I nonetheless do not do.
Knowing it is my own ego

at fault and not the man himself 
who, on an even keel, I hope would
love her more than she does herself,

which is really another way of saying
more than I had, could.
Three nights ago, exactly, I dreamed

her, with a face I have never ever seen
before but still easily recognized
in the way of those eyes, those cheekbones,

those lips, and arms, and the very is-ness
of her. In the dream, she has grown
more toned, stronger in the way I have

no knowing whether it is out of brokenness
or something finally better. Knowing only
how it was so long ago since 

her dancing was a way to
punish her own body, wring out and into it 
the pain of her psyche:

The weight of words, she called it.
One day, she said, you'll never 
see me again... Three nights ago, exactly,

I saw her again in the dream:
the toned muscles, the scent of her,
"air ballet" I thought,

all that cloth, and all that wringing,
lifting as though made light
the weight of being.

Was she happy? I could not ask
in the dream, our faces were so close.
We could kiss, were about to, would

kiss I do not remember upon waking.
Only the recurring sense, as always,
that I had a chance and I chose

to lose it.

The snowflakes that wait by the road

Dear Friend,

Are the leaves falling where you are? The view of the mountains where I am are beautiful in a quiet and almost sad way whenever it is autumn. Mountains in autumn remind me of both hope and bruise, and that space in between them without a name. Also of Native Americans and the colored people, black, brown, yellow. The weight of history is heavy and long, and though we may want to refuse it, the times remember for us. The length of its memory, the memory of an elephant. Have you ever placed your open palm on a grown elephant? Gentler than the dog's, the dog who loves you and sleeps by your side as though there is nothing else in the world to ask for.

The tree right across my window is black and bare. It is sleeping now that winter has begun. Since my arrival, I have noticed two stray cats called by their names at night by a woman's voice. The cats are not hers. I have seen her on an occasion feeding them in a corner. Sometimes the cats are by porch steps when I arrive; they look at me and I try to put a name to what I feel. I am wary. Though I can count by years the length of stay, moving is always inevitable and necessary. Someone, many years ago, engaged against it: she said there are things that cannot be changed. I let her have her way, though I did not agree and still don't; although admitting, I must say a part of me wants to believe it.

I think about the birds, and the squirrels, and the stray animals at times these days, their lives no more lesser or greater than the lives of those in the Third and war-torn worlds, in conditions where gentleness remains to exist.

On the last days of this semester, students tell of long and heavy histories of themselves; art, again, as always, a catharsis, although...you must have sensed by now I remain grappling: to old to believe and un-believe. Hope. Is Always An Expensive Thing. We buy in exchange of spirit.

There is plenty of sadness and pessimism to share. And yet there remains joy in things so little, like the snowflakes who lives ever so momentarily only to fall and wait by the wayside, to lose itself and rise again.


Signed, P

the teddy bear and the doll

Simone de Beauvoir might as well have corrected 
Freud, showing him without raising her voice, 
how the lack is not the girl's, but the boy's.

Freud had glorified the boy's little thing which
Simone describes as wart, in other words,
insignificant. She says

everyone begins protected and pees sitting down, 
until the boy 
is weaned again and is told

"Stand up, you are a man."
"Stand up, be a man."

And so the pain is converted, becomes aversion.
The want, into compensation. 
And then both of them meet, Freud and Simone,

on the same road noting the girl with her doll
and the boy with his penis and his animal toy,
the teddy. Notice

it is Freud, as nearly all men, who is trapped
in his family name; it is Simone who has her own.
As nearly all women, able to move fluidly

one house into another, belonging truly to
no one but herself. Her own name she keeps
no matter the changing family names.

It is all, really, a matter of perspective.

Whenever I see a woman, I know how small I am
against the mystery of worlds, the layers
she knows of life and living and loving, depths

I can never be, trapped on the shallows.
How I compensate, like everyone else.

what the mind says

what the minds says/ is altogether different.

i take walks in the morning, walks

in the late afternoon towards evening, evening late

the lights becoming/ is altogether different.

i have to keep remembering now, nearly

all the time what made the decision to keep on 

this way beyond distances and times of day, past

the roads seen ahead/ what the mind says

is altogether different.